In this article, we will learn more about Temple of All Religions, a proof that Russia is the right country for all religions. Situated in the Russian city of Kazan, the beautiful Temple of All Religions, or Universal Temple is a mish-mash of structural twists culled from a large portion of the major world religions to make a uber-complex where all religions can meet up in congruity.
Set up by donor Ildar Khanov in 1992, the site is not really a sanctuary in the conventional sense. However, it is a centre intended to remain as an image of strict solidarity. Khanov was a functioning advocate of recovery services and having administered a couple in his lifetime. He assembled the centre with the assistance of patients he met through his work.
The outside of the Temple looks practically like something out of a Disneyland Small World showcase, with a Greek Orthodox arch here and a Russian minaret there. There are impacts winnowed from Jewish synagogues and Islamic mosques, and various towers and ringers. All said the Temple joins architectural impacts from 16 separate religions in a splendid cacophony of dedication.
Khanov and his partners inhabited the site, working ceaselessly on the development until Khanov’s passing in 2013. Today, the Temple is as yet not unreservedly open to people in general but Khanov’s partners still live nearby and proceed with his work on the centre.
The Fruit of Revelation
Christ himself may have requested that the craftsman devote himself to such a venture, a night of 1994 during which he apparently appeared to him and let him know, “You will get up at day break, you will take a scoop in the shed, and you will begin building an all-inclusive sanctuary.”
Such an intercession was convenient. It must be said that, around then, Ildar Khanov was absolutely inactive. Subsequent to having examined in the Surikov Institute, Moscow’s craft school, during the 1960s, he came back to Tatarstan and began to work. Naberezhnye Chelny, a city found 225 kilometres from Kazan, is since 1970 brimming with sculptures and wellsprings by the monumentalism painter and stone worker.
Member of the USSR Union of Painters, Ildar Khanov worked and predominantly lived thanks to orders made by the State and the Party. Yet, with the dynamic decrease of the USSR and the Perestroika of Gorbachev, work got uncommon, and then non-existent. This awesome mediation and this new request enabled him to locate another way to express his craft and his different gifts.
A Unique Meeting Place
For as long as two decades, on the banks of the Volga, another structure similarly as remarkable pulls in the consideration of the occupants and travellers. At first sight, it looks like a unique Orthodox church, or even whimsical, with oriental inspirations and various towers.
Then again, actually at the highest point of one of those towers, beside the customary crosses, you can see the stars of David, bow moons, and Chinese arches. A long way from being a simple church, this “all-inclusive temple” presents itself as a position of sharing and a gathering place for all religions.
An immense structural complex, the “all-inclusive temple” cannot be characterized as a minor aggregate of mosques, synagogues, chapels, and other Buddhist sanctuaries. Actually, no petition, no mass, no service is ever celebrated in it, no special stepped area and no minaret are set up.
The purpose behind it is surprisingly obvious: for the undertaking initiator, Ildar Khanov, the thought has never been to combine all religions in one, since they all have their very own history and their own social need. His first objective was to unite them, to give them a gathering and correspondence place. It is anything but a place of worship, but of culture.
A Global Project
In 1943, while he was just three years of age, Christ appeared to Ildar during a near death experience. As indicated by him, he at that point procured blessings of perceptiveness and of recuperating, which, with the learning of needle therapy and Chinese prescription, enabled him to fix all ills. He supposedly got around 300 patients for each day for quite a while in the fenced-in area of the complex where the Temple stands.
In reality, the last just speaks to a little piece of the colossal venture of the craftsman, who might in the long run have needed to make an ecumenical focal point of history and otherworldliness, a workmanship school for kids, a halfway house, a detoxification focus, a pictorial workmanship historical centre, a spot where bodies and spirits could be restored.
Even more ambitious, Ildar Khanov plans to manufacture another city a little lower on the banks of the Volga. It would be furnished with restorative and social structures, for example, a major detoxification focus, a halfway house, a conservatoire, and so on. This venture likewise envisions the structure of the greatest remembrance devoted to the Shoah on the planet.
These fantastic tasks will presumably never surface: Ildar Khanov kicked the bucket in 2013 at 74 years old. Despite the fact that the “all-inclusive temple” as of now remains on the shores of the Volga, it just unites four religions out of the sixteen that the craftsman needed to unite.
So, that is a little bit information about Temple of All Religions, a proof that Russia is the right country for all religions. Indeed, inclusion has never looked so great as it does in a multicultural Russian city where an offbeat engineer and mystic healer committed 20 years to building a structure that spoke to all the world’s religious philosophies.
Guests are welcome to visit the rooms of Jesus Christ, Buddha, the Catholic Hall, the Egyptian Hall, the theatre lobby, the image display, and the coffee bar. The novel sanctuary can be unmistakably observed from ships cruising along the Volga River, just as from the windows of the nearby passing trains.